My Personal Story: Understanding Fr. Benedict Groeschel's Comments

(Base Story Here)

Before sharing my story, it must be stated emphatically that child sex-abuse victims are victims.  Period.  To suggest otherwise is unconscionable. To excuse the culpability of an adult, much less a priest – indeed, to suggest the power, and thus blame, is in the hands of a child is a catastrophic failure of perspective and judgment. The only thing that could exacerbate this further is if such a meaning is intended and communicated by a respected Catholic priest having the highest academic degrees and experience in this arena.

Fr. Benedict Groeschel said, "People have this picture in their minds of a person planning to -- a psychopath. But that's not the case. Suppose you have a man having a nervous breakdown, and a youngster comes after him. A lot of the cases, the youngster -- 14, 16, 18 -- is the seducer."

I knew Fr. Benedict quite well, and share this as part of my own endeavor to grapple with this.

Prior to my current place in life as a husband and father of seven, I spent a number of years discerning a call to the priesthood.  Back in the early 90’s I was leading a North American evangelization outreach.  I knew more serious discernment of priesthood would require my stepping back and getting away from it all.  One of the first stops along that journey was by invitation of Fr. Benedict Groeschel.  As a Catholic “rock star” who had touched thousands through his books, retreats and multimedia- this was a special opportunity.

So, at the age of 22, and characteristic of my "all in" wiring- I gave away most of my possessions and resolved to do menial tasks as a "maintenance guy" around Trinity Retreat - which is the Spiritual Center of the Archdiocese of New York under Fr. Benedict’s direction. While there I would spend time praying and discerning.

I was truly blessed by my time with Fr. Benedict. We had frequent conversations over  meals, walks, and driving him to his frequent speaking engagements and retreats.

While an aside, I do have to share a brief story.

As a younger man my love of fast driving resulted in forfeiture of my license - six months after getting it. Needless to say, a few years tempered me. So I arrive at Trinity Retreat, and Fr. Benedict asks me to drive him into New York City where he was giving a talk.  How would you drive? Having the reputation of a saint blended with a Gandalf-like sagacity, beard and habit included, I thought I'd keep everything within limit.  I guessed wrong. I noticed he was fidgety, and could not figure out why. In his distinctive, Jersey accent, he exhorted me: "Gregory... if you're going to get us there, you've gotta put the peddle to the metal."

Ok then. I dusted of a corner of my mid-adolescence and kicked it in, weaving in and out of crazy, NYC traffic. I resisted the temptation to tune in a rock station and crank it up. Wouldn't you know it, I could tell his tension was gone. Within moments his seat was back and he was fast asleep!   That was just one of many wonderful, human stories throughout that year.

Swinging back. I want to make it emphatically clear:  never once, in any way, did I ever even wonder of the possibility of moral impropriety from Fr. Benedict. Nor to this day. My many stories have one, common theme:  Fr. Benedict is a genuinely good, saintly man, a renaissance man, with an evident love and compassion for everyone.  He had genuine sensitivity, but had a Jersey "man's man" quality about him. Fr. Benedict knew a multitude of people by name, and attended to the smallest need of the most “inconsequential” person.

It was perhaps a few weeks into my stay that I became more aware of Fr. Benedict’s “special” calling… a term used in the spiritual realm as one might speak of “Special" Forces in the physical realm.  While many priests and religious sought Fr. Benedict for “ordinary” spiritual direction, he was the recognized “go to” spiritual guide in helping those in “serious trouble.”  It was a kind of warfare for which Fr. Benedict was the spiritual Special Force.

So here’s the hinge to understanding: Fr. Benedict was privy to the heart beyond the headlines.

As a trained psychologist within the Catholic tradition, he didn’t have the convenience the rest of us have of packaging up a person’s totality in a newspaper article; Fr. Benedict was charged to open a door and go in. He was charged to be a doctor to these souls.  His mission was to heal.  At the very heart, that meant a high degree of connection, empathy and love – of understanding what was going on in spiritual places most of us could only imagine.  To this end it seemed he was always in prayer, often with a heavy sense of anguish.

And so with today’s news about him, I can’t help but inquire: Which of us have not connected, loved, in a way that has made us sympathetic to a fuller, human realm of circumstances?

Of course, sympathy and excuse are very distant shores. So please understand, in no way do I excuse his excusing priests, much less deferring blame to the victims.  I am shocked.  I’m merely endeavoring to understand.  And what I can vaguely perceive is that Fr. Benedict had privy to the inner sanctuary of very wounded souls; he came to understand their histories, what factored into their dispositions, what led to actions. In there, I can only imagine the ease with which objectivity is compromised- as he heard priests speak of seductive factors they perceived to emanate from the victims.

Fr. Benedict perhaps gave us insight into a realm most of us are blessed not to understand. But try. Isn’t it possible to imagine the likelihood of someone projecting their own concupiscent desire upon the object of their desire?  While very different in gravity, this is the same mechanism that drives much of the porn industry.  Porn is a culturally “acceptable” way one person uses another, driven entirely by a kind of seduction. Principally men are seduced by the images (as a multitude of women are principally seduced by the likes of 50 Shades of Grey).

Of course under all this is a key insight from Pope John Paul II, that the God-designed heart of the sexual urge is the urge to completion. Think about that. The "mechanism" knowingly utilized by the multibillion dollar advertising industry, sexual urge / seduction, preys upon a God-given capacity for completion in Him! Imagine the potentiality if our built-in compasses were rid of the magnets and again pointed Due North?

At the end of the day, we all need to recognize the wound in our humanity – both the propensity to rationalize the use and victimization of others, but also our inclination to reduce people to the sum total of their mistakes.  How easily we put people in boxes, forgetting what that's like when others do it to us. Fr. Benedict and his community retracted and apologized.  I know that is heartfelt and sincere. In the grand scheme of things, he has given nearly all. There will be many, many souls in heaven because of Fr. Benedict.

I am moved to humility, to recognize "but for the grace of God, so go I." Let's see this as an occasion to pray for all victims, priests, churches, community - indeed, all of us who are working this salvation thing out- that we recognize our radical dependency on Jesus Christ at every moment and constantly seek to more fully embrace His transforming love and mercy.

The Unlikely Path to Joy

As a culture we've never been more comfortable... 
and yet depression rates have never been higher. In fact, the professional group that sets the cultural standard also sets the standard for depression and overall messed up lives (Hollywood). 

And yet we aspire.

Maybe, just maybe- the way to peace, joy and fulfillment isn't comfort... which confines one to a prison of self. Maybe, just maybe- the way is the cross... which opens one up to the horizon of Other.

I have noticed in my life the great depth, strength, wisdom and joy in the lives of those who have suffered (with their awareness of it being in Christ). They literally reveal God to me. Like the Velvateen Rabbit, they are real.

On this theme, think about the words of Rose of Lima - whose feast we celebrate today (removed "St." though she is-- too often I think "St." makes us think ourselves a great distance from their real, lived experience- quite the contrary is true):
"If only mortals would learn how great it is to possess divine grace, how beautiful, how noble, how precious. How many riches it hides within itself, how many joys and delights! No one would complain about his cross or about troubles that may happen to him, if he would come to know the scales on which they are weighed when they are distributed to men."

"Lord, increase my sufferings, and with them increase Your love in my heart."

"Apart from the cross there is no other ladder by which we may get to heaven."

"Our Lord and Savior lifted up his voice and said with incomparable majesty:
'Let all men know that grace comes after tribulation. Let them know that without the burden of afflictions it is impossible to reach the height of grace. Let them know that the gifts of grace increase as the struggles increase. Let men take care not to stray and be deceived. This is the only true stairway to paradise, and without the cross they can find no road to climb to heaven.'"

"When I heard these words, a strong force came upon me and seemed to place me in the middle of a street, so that I might say in a loud voice to people of every age, sex and status: 'Hear, O people; hear, O nations. I am warning you about the commandment of Christ by using words that came from his own lips: We cannot obtain grace unless we suffer afflictions. We must heap trouble upon trouble to attain a deep anticipation in the divine nature, the glory of the sons of God and perfect happiness of soul.'"

If you're suffering, consider yourself blessed to be counted worthy by the Father to share in the way of His only Son. Know you are never closer to Him than in your suffering. Do not look for an out so much as recognize you are in. In our weakness, He is strong. His grace is sufficient. Boast about it so the power of Christ can work through you. (2 Cor. 12:9)

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